Off the Wall 4/3/15
Two weeks ago, in commemoration of
World Social Justice Day, the Fiji Solidarity Movement for West Papua’s Freedom
was launched.
Last weekend, in a possible response
to the growing voices in the Pacific calling for justice over human rights
abuses and self-determination for the people of West Papua, the Indonesian
Foreign Minister visited Papua New Guinea, the Solomon Islands and Fiji. While
discussions were said to be about bilateral relations, including in Fiji’s
case, peacekeeping, it is not a far stretch to expect that the issue of West
Papua, or Indonesia’s sovereignty was also discussed.
Following the Methodist Church’s statements
of solidarity and support for the people of West Papua, some have asked if the
church is becoming political again. The speech delivered by the Methodist
Church in Fiji president, Rev. Tevita Banivanua, at the launch of the Fiji
Solidarity Movement for West Papua’s Freedom was not a political speech, but a
speech about justice. He reflects that the church’s response to the situation
in West Papua is not about politics, although there is a political dimension.
The response of the Methodist Church and of other churches, is the Christian
response to the cry of the oppressed, particularly to the cry of those
oppressed by empires for the sake of profit.
Below
is the main text of his speech:
“All major world religious have at
least one teaching in common, you will find this in Christianity, in Islam, in
Hinduism, in Buddhism, in Judaism, in Sikhism, in Confucianism, in Taoism, in the
Bahai’i faith and others. 21 faiths in fact have this particular teaching.
It is known as the Golden Rule:
“Do
to others what you would want them to do to you.” Or to put it another way, “Love
your neighbour as you love yourself”.
As we mark World Social Justice Day, each
one of us is called to commit to practicing the golden rule – the source of
morality; the act of empathy, of putting yourself in the place of another – to
be in solidarity with those oppressed and less fortunate brothers and sisters
of ours. In particular we are called to speak for those whose voices are
ignored or silenced. We are called to speak the truth in love.
For too long, we have failed to speak
out against Indonesia’s brutal oppression of the West Papua people.
We are gathered here today to do just
that.
We are here to speak out in love to
our families, our community, our nation about the oppression of our brothers
and sisters in West Papua and to call on all Fijians to join us in prayer, join
us in solidarity and join us in speaking out about the tragic human rights
abuses and violations committed against women as we have heard today, as well
as men and children; simply because they live in a place that is coveted for
its vast natural resources; and because they dare to dream and to cry out for
the opportunity to determine their own future as a people – as we have also
heard today.
Today we begin a movement of
solidarity for West Papua.
This movement cannot be allowed to
become stagnant. Let me repeat that. This movement cannot be allowed to become stagnant.
This is a movement which like the
prophet Amos, calls for a mighty flood of justice, an endless river of
righteous living.
The Methodist Church in Fiji stands
with our mothers and with our sisters, with our fathers and with our brothers
and with our children in West Papua.
I call on my fellow brothers and
sisters, who carry the responsibility for shepherding their flock, in the many
Christian communities here in Fiji, to join us and those who have already begun,
to walk with and speak out in love for the people of West Papua.
I call on all those who believe in a
just and peaceful world to join us in this mission.
The people of West Papua only want
what each one of us want: to live a life free of fear; to live a life free of
violence; to live a life free of exploitation; to live a life free of oppression;
and to live a life free of political interference and intimidation.
They seek to be able to plant and reap
what they sow.
They seek to be able to use the
natural resources that God has entrusted them with… in a sustainable and
productive way; to secure a future for their own children and their
descendants.
The prophet Micah reminds us what is
good in the eyes of God. He writes:
“And
what does the LORD require of you? To act justly and to love mercy and to walk
humbly with your God.”
To the leaders of our beloved nation
Fiji: we ask you simply to humbly open your hearts to the suffering of the
people of West Papua.
We ask you to let Fiji be the rock in which
West Papua can find refuge.
Our brothers and sisters of West Papua
seek membership in the Melanesian Spearhead Group as members of the Melanesian
community.
West Papua looks to their big brother
Fiji to take their hand, offered in love, offered in hope – and grasp it firmly,
and pull them from the valley of the shadow of death in which they find
themselves today.
We implore our government to support
the West Papuan request to join the MSG – as a way giving them a voice in a
world which has turned a deaf ear on their cry.
West Papua has been inspired by this
nation’s boldness to seek its own destiny, as mentioned earlier. Let us not
turn them away when they seek to follow our example.
Friends, brothers and sisters – today
is only the beginning.
Let us continue to walk together, to work
together and to speak together in love, until West Papua is able to experience
the true peace, the Shalom, the Salaam, that they desperately seek.
I came here this morning wearing this
small badge on my coat, which says simply, “All We Can”. This message is based
on a saying by John Wesley, the founder of the Methodist movement. He said:
“Do all the good you can,
By all the means you can,
In all the ways you can,
In all the places you can,
At all the times you can,
To all the people you can,
As long as you ever can.”
As we launch this movement for
solidarity for West Papua’s freedom, I say, “Yes we can.”
If we stand together, if we work
together, we can!”
As Fiji stands poised as a state, to
ratify UNCAT, the United Nations Convention Against Torture, the questions we
must ask ourselves is “what can we do for others who are being tortured?” and
“what should our nation do?”
“Simplicity, Serenity, Spontaneity.”
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