Last
Saturday, the people of Viwa and the Methodist community commemorated the
history that connects them. The event was nestled between the Fiji Day
dedication of the Baker Memorial Church, named after Rev. Thomas Baker the only
European missionary to be martyred in Fiji, and the commemoration, on Sunday 12th
October, of the Cabe Ni Lotu, or “The
beginning of Methodist Mission to Fiji,” marking the arrival of Revs. William
Cross and David Cargill, their partners in ministry, Elizabeth Cross and
Margaret Cargill, emissaries from Taufa'ahau the Tongan high chief and by Josua
Mateinaniu of Vulaga, in Lakeba on that very day 179 years ago (12/10/1835).
The event on Viwa island was strongly linked to the events before and after it
as it too was connected to a missionary – the Rev. John Hunt. The occasion was
the dedication of a prayer chapel, built on the exact spot where Rev. Hunt used
to pray.
A
twenty-seven-year old former ploughboy from Lincolnshire, John Hunt and his
wife Hannah, Hannah, arrived in Rewa on 7 January 1839 for a mission that was
to last nine years – the rest of his young life.
Historian
John Garrett writes about Hunt:
“He had been
ordained in and for Fiji, lived close to the people. He understood them,
listened to them, loved them. He lived near the centres of power of the great
chiefs - Rewa, Somosomo on Taveuni, Viwa. His eye for personality -traits in
Fiji's noblest men was sharp; he measured their quality beneath their outward
status. They liked him; his dealings with them were frank, never
obsequious.
` `The fact is, ' he once wrote , ` ` the favor of a Feejeean chief is rather
to be dreaded than courted , and the less a Missionary has of it the better.
'But the chiefs respected him.“
Garrett
continues: “Though not technically trained for linguistic work as Cargill had
been, Hunt learned the important Bauan dialect, which was to emerge as the
standard of written Fijian: Before he died he had translated the New Testament
and begun the Old. Hunt was as open as any of the missionaries to what he had
to learn from the old culture of Fiji; he never ` `went native, ' remaining
himself, English and a Methodist; but he talked of Christ rather than of
European furnishings, clothing to the neck-line and punctual hard work. His
readiness to follow the local custom of kerekere in giving away his own and his
wife's possessions to Fijians exasperated some of his colleagues. John Hunt
grasped this aspect of Fiji's social life and reaped its warm rewards. Nor was
he easily shockable or prim; his observations of pre-Christian religion were
acute; he also recognized that some of his own immunity from being killed and
eaten was attributable to the special tabu holiness credited to a "man of
God".”
The impact
of John Hunt’s missionary endeavours extends beyond the Methodist community.
Tomorrow (16/10) the youth of the Assemblies of God Calvary Temple community in
Suva will open a theatre production at the Suva Civic Centre titled “Amen!: A
Message to the Nation”.
According to
the leader of the Calvary Temple youth and young visionary behind the
production, Alipate Cakaunivare, “the production doesn't wish to be political.
It is basically the voice of history crying out to the nation of Fiji-
reminding her, lest she forgets that it was the transforming power of Jesus
Christ that turned a heathen- dark cultured people- to a people claimed to be
the friendliest in the world.”
“It also
reminds the Christian who will watch it that like Mr Hunt- whatever God chooses
to happen in our lives, our families, our church and our nation- we must say
Amen- so be it with an eternal
perspective, trusting and knowing that God is in control and He is up to
something,” adds Cakaunivare.
Lusi
Kunikoro, who is the Production Manager of the musical drama, said that this
was the third production undertaken by the youth of Calvary Temple since 2012.
The first, “Friend of the Wounded Heart” focused on social and youth issues – such
as rejection, while the 2013 production centred on the issue of human
trafficking.
“It’s not
just about sharing the Gospel,” said Kuinikoro, “it’s also about addressing
important issues”.
“AMEN!”
showcases the missionary life of John Hunt and the social impact of the
missionaries in Fiji.
It focusses
on Rev. Hunt’s call to mission and his personal journey – especially with Ratu
Seru Cakobau and Ratu Varani.
I first met
Cakaunivare when he came to my office at the Methodist Church Connexional
Office to seek permission and research assistance in developing the script.
Thus began a 4 month process of script development by youth and teen scriptwriters
who have worked on past performances, tapping the talents of the youth for
costume production and design and 3 months of rehearsals.
“This use of
performance art is not just for the sake of entertainment but to provide the
audience with positive possibly life-changing message within both a faith
setting and in an increasingly secular context,” says Kuinikoro.
“It’s a way
to engage with young people – involving them and challenging them. We are
presenting a worldview through the performing arts that challenges the
globalisation of culture and also the view that performing arts are secular. “
Within both
a faith setting and in a secular society
Tomorrow
evening the sacrifice of the performers and production team will pay of when
the curtain opens. The performance runs until Saturday 18th October.
No comments:
Post a Comment