As people
bid farewell to the late President of the Methodist Church, Rev. Dr.
Tuikilakila Waqairatu, many questions were asked about the reforms begun in the
past year under his leadership. Statements from the Church have affirmed the
Church’s commitment to Na Lako Yani Vou, the New Journey. In his eulogy for the
late president, the Church’s Deputy General Secretary, Rev. DR. Epineri
Vakadewavosa echoed this affirmation.
One of the
key tools of the Methodist Church in Fiji reformation is its new Connexional
Plan.
The idea of
a Connexional Plan for the Methodist Church in Fiji is not new, for the first
attempt to create one took place in 1999. This first attempt was somehow not
translatable to all levels of church Divisions, Circuits and churches and
ownership of that document by the Methodist Church was in question.
The idea did
not evaporate away after that first attempt for leadership after leadership
tried to consolidate a unified position to take the church forward. Since 2006
when the Church and Fiji Government were at different positions on issues
relating to church life and especially expressions of that in the stopping of
church meetings from Conference, Standing Committee down to monthly leaders
meetings; the urge to have a corporate/connexional plan grew even stronger.
In 2009 after
the cancellation of the Rewa Conference of the Church the then President – Rev.
Ame Tugaue with the help of the General Secretaries office produce a twelve
points plan to move the church forward. It was then titled– “The Way Forward”.
Years following that, the twelve (12) points plan “The Way Forward” were
mentioned at most of the Secretariat meetings.
It was in
2012 when the usual two weeks Methodist Church Conference meeting was reduced
to 36 hours that the Way Forward was put before Conference for adoption.
Government had opened up all church meetings and therefore the plan to have a
Secretariat Retreat at the Nataleira Eco-Lodge in Tailevu North was planned.
The proposed “Way Forward” was then to form the pillars of the church
Corporate/Connexional Plan. It is hoped that since the themes or Pillars that
made up the connexional plan grew out of a suffering church at prayer that this
connexional plan will be a source of direction and strength for years to come
for the Methodist Church in Fiji .
Last year,
the 213 Annual Conference endorsed the draft Connexional Plan and its 12
pillars.
PILLAR ONE: SALVATION OF PEOPLE
This is the
heart of our Christian calling; to lead people to Jesus Christ. The task must
be distinctively emphasized in the family, church groups, congregations,
circuits, divisions and Annual Conference. Standard books in the people’s
languages to assist in the nurturing of the people’s faith in all the various
stages of the members’ faith journey are vital to be confirmed and available to
both the trainers and the trainees. The Annual Conference of 2002 had resolved
that at the age of 12, our children through the nurturing of their faith
received from their family, Sunday School, and congregational worship should
have reached a level of spiritual maturity to convince them to give their lives
to the Lord.
PILLAR TWO: THE FAMILY
The place
and importance of family life in our church and society cannot be ignored.
Family finds its origin in the heart and purpose of God. (Gen 1: 26) “Let us create
mankind in our own image, and let them rule”….over the world of creation.
Strong church, vanua and state reflect strong and healthy families. This is
sadly not the case. Pre-marital counseling sessions to our young people not
less than 3 months prior to their wedding to know the Christian understanding
of marriage and family life are vitally important. The fundamental values of
family highlighted in both church and society justify the establishment of a
special Ministry of its own (Family Life Ministry) to serve the demanding needs
of the family and as well as co-ordinating all the programmes from other
secretaries or Departments related to marriage and family life.
PILLAR
THREE: EDUCATION
Since its
arrival, the Methodist Church in Fiji and Rotuma treated Education as an
indispensible part of her Christian mission. Her schools are avenues whereby
both the imparting and acquiring of secular knowledges as well as nursery for
broadcasting and germinating the seeds of the Christian Gospel of the Kingdom of
God should take place. Our children need to be well educated for education is
both liberation and power. It is an investment which we cannot regret. However,
the present position of the infrastructure of many of our church schools
hitherto is an inevitable demand to tackle. They badly need repairs and
improvement so that our schools maintain their attractiveness and a enabling
environment for learning.
PILLAR FOUR: CONSTANT NURTURING OF THE PEOPLE’S FAITH
We are part
of the global community whereby change is inevitable. The church must learn how
to handle change thoughtfully and creatively. It deeply affects the life of the
church as an institution as well as the lives of her members. Confusion, lost,
frozen faith, exodus to other faiths and denominations and brain drain, are
common negative features associated with change. This is why the continuing
spiritual education of the congregation is a must. The relevancy of their
Christian faith against the teeth of the contemporary issues of the context
that challenge the people’s faith is worth listening to. Not all the burning
issues of the context can be handled by the clergy; the professional skills and
the expertise of the laity should be identified, developed and utilized as
well.
PILLAR FIVE: RENEWAL OF WORSHIP & STEWARDSHIP
Worship is a
time of renewal in the lives of the worshippers. During the week, people
engaged themselves in different walks of life. Some of their engagements are
enjoyable, while some, are bitter, disastrous and hopeless. Worship therefore
is a time to meet the contrasting and controversial worlds of the worshippers.
A time to strengthen the weak, to give sight to the blind, to heal the
broken-hearted, and to set at liberty those who are oppressed (Luke 4: 18ff).
Worship,
therefore demands good preparation. Messages from the pulpit need to be
relevant, inspirational and revelational in nature. In this regard, a church on
Sunday is a therapeutic centre where the people congregated with their
spiritual, emotional and psychological needs to be healed. From the teaching
point of view, a congregation at worship is a difficult class to handle. The
pulpit message must be able to reach all the different layers of age groups,
cultural backgrounds, world views and experience of the worshippers. Worship
and stewardship are just the two sides of the same coin. Strong and effective
stewardship within a congregation is a direct reflection of the healthy state
of its spirituality.
PILLAR 6: CITY MISSION & SOCIAL SERVICES
City and
urban centres are the meeting points of people from all walks of life from both
overseas and local, urban and rural. The attraction of urban cultures to young
people with its disastrous impacts in their lives are inevitable realities.
Churches in the cities and urban centres must be sensitive to the needs of
their flock and after services that pertinent to their problems and needs. Life
live ministry, counseling, soup kitchen and coffee booth ministries, street
evangelism and home visitation, public seminar, etc. are a few examples of the
types of Christian service that some of our urban Churches are currently
offering. The Christian Citizen & Social Services department of our church
is doing social services, studies and retreats to tackle the above noted
problems and as well as preparing people to become social workers and
facilitators of their congregations. Hospital and Prison chaplaincy, Dilkusha
and Home and Veilomani Boys Home in Ba, are living witness of our compassionate
and sympathetic care and some to the poor and needy in society.“The spirit of
the Lord is upon me, because he has anointed me to bring good news to the
poor…..to proclaim release to the captives, and recovery of sign to the blind,
to let the oppressed go free, to proclaim the year of the Lord’s favour (Luk 4:
18f)
Pillar 7: CONSTANT IN-SERVICE TRAINING OF OUR
CHURCH WORKERS
This is an
important aspect of ministry; the consistency of in-service training of our
workers in the field. Winds of change in our society and their impacts in the
people’s culture in their spirituality, mind set, attitude and value system
cannot and should and be undermine. Both clergy and Lay Christian workers must
be provided with appropriate knowledge and skills to be able to address the
contrasting world’s needs of our people relevantly.
Pillar 8: PREPARATION OF OUR FUTURE CHURCH
LEADERS
This is an
on-going programme amongst our clergy and the Scholarship Committee is
instrumental in consulting overseas scholarship donors for the purpose. Post
graduate studies on Masters and doctoral levels with specialized fields of
studies are emphasized. Academic excellence and spiritual highness are vital
and indispensable sides in a scholar’s life.
Pillar 9: EVANGELISATION OF THE NON-CHRISTIAN
SEGMENT OF OUR SOCIETY
This is an
important aspect of our Christian Mission yet very little had been in it. We
must be reminded once again that the Christian Gospel is for the world, its
inclusive and global. [Great Commission Matt 28: 18 – 20). Studying the
people’s culture their religion and language are appropriate pre-requisites for
the work. Our nation building needs to be founded on strong foundation. The
dream for a better and safe future for our children and to build a strong,
righteous, prosperous and peaceful Fiji inevitably need strong, unified and
genuine spirituality, pure and not syncretized.
Pillar 10: INTER-CHURCH AND INTER-FAITH
RELATIONSHIPS
This is an
important aspect of our Nation building. Our society is pluralistic in nature.
Ignorance, misunderstanding or having a distorted version of your neighbour’s
culture and religion are obstacles to healthy nation building. Cross-cultural
and religious communication and studies of our neighbours culture and religion
should help with our mutual love and trust to guide us along the road of our Nation
Building.
Pillar 11: DEVELOPMENT OF OUR CHURCH PROPERTY
(LAND & BUILDING)
The
Methodist Church is the third largest Land owner in the country. Some of these
lands were purchased while others were donated by the people. With the
establishment of the Land Registration and Development, our hope is that
Divisions and Circuits will run commercial farming in order to generate revenue
to the church. The development of our church land in the rural should influence
or unemployed youths in the urban to return to the rural and farm the land to
earn their living. The other side of the page is that it will also stop the
rural youths drifting to town for agriculture is a promising source of Living.
Pillar 12: CHRISTIAN STEWARDSHIP AND OTHER
CREATIONS
Mankind is
part of the world we live in. the Human centeredness of our physical and
economic developments have destroyed other creations and our physical
environments. We are now reaping the catastrophic costs of our selfishness as
shown on landslides, drowning of low lying Atolls and islands, soil erosion
death of marine life and climate change.
As
Christians, we are called to revisit God’s model of creation in Gen. 1: 26.
That our rulership and dominionship over the world of creation can be handled
responsibly and justly only when we mankind are able to conform to the image of
God. The image of God is God’s law and wisdom in a person that transform him or
her to become responsible to the world of creation.
Their
well-being is his responsibility given by the creation at the time of creation
to be the “Responsible Stewards of God’s creation.”
Already three of the Church’s 56 divisions, Suva, Tavua and
Macuata, are part of a pilot project to implement the plan and other division
such as the Indian Division are working to translate the Connexional Plan into
programmes for their circuits and local churches.
The Connexional Plan and vision and mission for the next 50 years
will be launched in October this year as part of the conclusion of the Church’s
Golden Jubilee celebrations.
The journey has begun and will continue as the Methodist Drua
sails on its new exodus, Na Lako Yani Vou.
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