A few weeks ago, I had the opportunity
to preach in the weekly English-language service at the Methodist Theological
University that is hosted by the International Graduate School of Theology. The
service is attended by both foreign and local students.
The students seem to have gotten used
to my sulu vakataga (very comfortable in the Korean Summer) and my habit of
preaching barefoot (I consider the pulpit sacred ground).
My message came from a passage of
scripture that most Christians have encountered, as early as Sunday School. It’s a story found in Mark2:1-12 and in other gospels: The
story of Jesus healing the paralytic.
For our non-Christian brothers and
sisters and whoever does not have access to a Bible, the story briefly is this:
Jesus arrives in Capernaum and so many people want to see
him that the house he is in becomes overcrowded. As he is speaking to the
crowd, four men break through the roof and lower their friend lying on a mat.
The man on the mat is a paraplegic. Jesus, in response to the men's act of
faith, tells the paraplegic that his, "sins are forgiven." The Jewish
religious leaders fuss over Jesus' authority to forgive sins. Jesus
demonstrates his divine authority by telling the paraplegic to, "Stand up,
pick up your mat, and go home." The man does so, having being miraculously
healed.
In my message, rather than focus on the
faith of the four friends who carried their friend to Jesus, or on Jesus
demonstration of authority, I invited the congregation to join me and encounter
the life of the man on the mat; the one whose life was lived at ground level,
whose place was at the feet of everyone.
Try to imagine being stuck on a mat on
the floor. Imagine having everyone look down on you, even the animals. Imagine
breathing the dust and dirt from the floor. Imagine having to be carried around
wherever you need to go.
This man was physically paralysed. But
many of us find ourselves mentally and emotionally paralysed.
What paralyses us? What keeps us down
on the mat?
It is fear. Fear paralyses us.
What is it we are afraid of?
Fear of failure. Fear of success. Fear
of disappointing parents or elders. Fear of rejection. Fear of being alone.
Fear of being betrayed. Fear of being wrong and laughed at. Fear of standing
out. Fear of victimisation. Fear of discrimination. Fear of violence.
Our fear is our mat. We lie there, paralysed
by our fear. We are afraid to act when our help is needed; are afraid to have
compassion; and afraid to stand up to the powers and principalities and speak
the truth.
Our comfort zones are our mat. Our
failure to do what God, or the universe, desires of us; what our country, our
families cry out for us do, is our mat. Our doubt is our mat. Our laziness keeps us on
the mat.
According to Altruists
International, “fear is a
natural response to danger that quickens the mind's efforts to anticipate and
avoid potential peril or problems. However, stemming from the irrational part
of the mind, it knows no logic and sometimes gets unhinged from its target.
People whose
lives have been filled with fear often continue to be afraid long
after the potential danger has been removed, making up their own, irrational,
reasons. Chronic fear is a debilitating state of mind that
weakens body and soul, associated with heart conditions, nervous disorders,
stress, and paranoia.
This is
especially dangerous when it affects the powerful, since it impacts the
decision-making capabilities and distances people from the real consequences of
their actions.
Even worse, the
natural result of fear is to act selfishly without regard for the wellbeing of
others. This destroys the fabric of society by communicating to people that
they are unloved and uncared for, inspires more fear in turn.”
Fear is something
we in Fiji have gotten used to. In the last 25 years fear has become the mat on
which we lie. It has become deeply rooted in our society, our culture.
Last week I
heard the word fear used for two issues.
The first was
in regard to the cancellation of the permit for the Ocean Pride march because
of fear of the safety of the men and women who would be marching. Fear by some
that by allowing this march to take place or to embrace with an open
compassionate heart, they may be seen to be promoting a lifestyle that very few
understand and that is not compatible with many of our beliefs and moral codes.
The second was in
regards to the fear caused by the
Public Order Amendment Decree.
There are concerns that the constitutional consultation process may not be as widespread and inclusive as long as there is fear about being able to meet, to speak the truth and from one’s heart without being victimized.
There are concerns that the constitutional consultation process may not be as widespread and inclusive as long as there is fear about being able to meet, to speak the truth and from one’s heart without being victimized.
19th century author, Fyodor Mikhailovich Dostoyevsky said, “Taking a new step, uttering a new word,
is what people fear most.”
It has been
said that the two strongest emotions are fear and love. Love is
the opposite of fear.
Jesus words
to the paraplegic are more than a message of healing and salvation. They are a
message of love and encouragement.
No matter
what you believe in, Jesus' words to, “Stand up, pick up your mat and go,” is
an affirmation for us all.
They are a
challenge to feel the fear and still go forward, move upward in love. To face
our fears and still find the courage, from knowing what is the right thing; what
is the true thing to be doing, and acting out of love to carry on.
Fear
paralyses. Love never fails. So what are you waiting for? Stand up, pick up
your mat and go!
“Simplicity,
Serenity, Spontaneity”
Word Padre James Word! Very inspiring piece - thank you so much
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