Fiji Water: Spin the Bottle
Obama sips it. Paris Hilton loves it. Mary J. Blige won't sing without it. How did a plastic water bottle, imported from a military dictatorship thousands of miles away, become the epitome of cool?
By Anna Lenzer
September/October 2009 Issue
THE INTERNET CAFÉ in the Fijian capital, Suva, was usually open all night long. Dimly lit, with rows of sleek, modern terminals, the place was packed at all hours with teenage boys playing boisterous rounds of video games. But one day soon after I arrived, the staff told me they now had to shut down by 5 p.m. Police orders, they shrugged: The country's military junta had declared martial law a few days before, and things were a bit tense.
I sat down and sent out a few emails—filling friends in on my visit to the Fiji Water bottling plant, forwarding a story about foreign journalists being kicked off the island. Then my connection died. "It will just be a few minutes," one of the clerks said.
Moments later, a pair of police officers walked in. They headed for a woman at another terminal; I turned to my screen to compose a note about how cops were even showing up in the Internet cafés. Then I saw them coming toward me. "We're going to take you in for questioning about the emails you've been writing," they said.
What followed, in a windowless room at the main police station, felt like a bad cop movie. "Who are you really?" the bespectacled inspector wearing a khaki uniform and a smug grin asked me over and over, as if my passport, press credentials, and stacks of notes about Fiji Water weren't sufficient clues to my identity. (My iPod, he surmised tensely, was "good for transmitting information.") I asked him to call my editors, even a UN official who could vouch for me. "Shut up!" he snapped. He rifled through my bags, read my notebooks and emails. "I'd hate to see a young lady like you go into a jail full of men," he averred, smiling grimly. "You know what happened to women during the 2000 coup, don't you?"
Eventually, it dawned on me that his concern wasn't just with my potentially seditious emails; he was worried that my reporting would taint the Fiji Water brand. "Who do you work for, another water company? It would be good to come here and try to take away Fiji Water's business, wouldn't it?" Then he switched tacks and offered to protect me—from other Fijian officials, who he said would soon be after me—by letting me go so I could leave the country. I walked out into the muggy morning, hid in a stairwell, and called a Fijian friend. Within minutes, a US Embassy van was speeding toward me on the seawall.
Until that day, I hadn't fully appreciated the paranoia of Fiji's military regime. The junta had been declared unconstitutional the previous week by the country's second highest court; in response it had abolished the judiciary, banned unauthorized public gatherings, delayed elections until 2014, and clamped down on the media. (Only the "journalism of hope" is now permitted.) The prime minister, Commodore Frank Bainimarama, promised to root out corruption and bring democracy to a country that has seen four coups in the past 25 years; the government said it will start working on a new constitution in 2012.
The slogan on Fiji Water's website—"And remember this—we saved you a trip to Fiji"—suddenly felt like a dark joke. Every day, more soldiers showed up on the streets. When I called the courthouse, not a single official would give me his name. Even tour guides were running scared—one told me that one of his colleagues had been picked up and beaten for talking politics with tourists. When I later asked Fiji Water spokesman Rob Six what the company thought of all this, he said the policy was not to comment on the government "unless something really affects us."
If you drink bottled water, you've probably drunk Fiji. Or wanted to. Even though it's shipped from the opposite end of the globe, even though it retails for nearly three times as much as your basic supermarket water, Fiji is now America's leading imported water, beating out Evian. It has spent millions pushing not only the seemingly life-changing properties of the product itself, but also the company's green cred and its charity work. Put all that together in an iconic bottle emblazoned with a cheerful hibiscus, and everybody, from the Obamas to Paris and Nicole to Diddy and Kimora, is seen sipping Fiji.
That's by design. Ever since a Canadian mining and real estate mogul named David Gilmour launched Fiji Water in 1995, the company has positioned itself squarely at the nexus of pop-culture glamour and progressive politics. Fiji Water's chief marketing whiz and co-owner (with her husband, Stewart) is Lynda Resnick, a well-known liberal donor who casually name-drops her friends Arianna Huffington and Laurie David. ("Of course I know everyone in the world," Resnick told the UK's Observer in 2005, "every mogul, every movie star.") Manhattan's trendy Carlyle hotel pours only Fiji Water in its dog bowls, and this year's SXSW music festival featured a Fiji Water Detox Spa. "Each piece of lobster sashimi," celebrity chef Nobu Matsuhisa declared in 2007, "should be dipped into Fiji Water seven to ten times."
And even as bottled water has come under attack as the embodiment of waste, Fiji seems immune. Fiji Water took out a full-page ad in Vanity Fair's 2007 green issue, nestled among stories about the death of the world's water. Two bottles sat on a table between Al Gore and Mos Def during a 2006 MySpace "Artist on Artist" discussion on climate change. Fiji was what panelists sipped at the "Life After Capitalism" conference held in New York City during the 2004 RNC protests; Fiji reps were even credentialed at last year's Democratic convention, where they handed out tens of thousands of bottles.
Nowhere in Fiji Water's glossy marketing materials will you find reference to the typhoid outbreaks that plague Fijians because of the island's faulty water supplies; the corporate entities that Fiji Water has—despite the owners' talk of financial transparency—set up in tax havens like the Cayman Islands and Luxembourg; or the fact that its signature bottle is made from Chinese plastic in a diesel-fueled plant and hauled thousands of miles to its ecoconscious consumers. And, of course, you won't find mention of the military junta for which Fiji Water is a major source of global recognition and legitimacy. (Gilmour has described the square bottles as "little ambassadors" for the poverty-stricken nation.)
"We are Fiji," declare Fiji Water posters across the island, and the slogan is almost eerily accurate: The reality of Fiji, the country, has been eclipsed by the glistening brand of Fiji, the water.
ON THE MAP, Fiji looks as if someone dropped a fistful of confetti on the ocean. The country is made up of more than 300 islands (100 inhabited) that have provided the setting for everything from The Blue Lagoon to Survivor to Cast Away. Suva is a bustling multicultural hub with a mix of shopping centers, colonial buildings, and curry houses; some 40 percent of the population is of Indian ancestry, descendants of indentured sugarcane workers brought in by the British in the mid-19th century. (The Indian-descended and native communities have been wrangling for power ever since.) The primary industries are tourism and sugar. Fiji Water says its operations make up about 20 percent of exports and 3 percent of GDP, which stands at $3,900 per capita.
Getting to the Fiji Water factory requires a bone-jarring four-hour trek into the volcanic foothills of the Yaqara Valley. My bus' speakers blasted an earsplitting soundtrack of Fijian reggae, Bob Marley, Tupac, and Big Daddy Kane as we swerved up unpaved mountain roads linked by rickety wooden bridges. Cow pastures ringed by palm trees gave way to villages of corrugated-metal shacks and wooden homes painted in Technicolor hues. Chickens scurried past stands selling cell phone minutes. Sugarcane stalks burning in the fields sent a sweet smoke curling into the air.
Our last rest stop, half an hour from the bottling plant, was Rakiraki, a small town with a square of dusty shops and a marketplace advertising "Coffin Box for Sale—Cheapest in Town." My Lonely Planet guide warned that Rakiraki water "has been deemed unfit for human consumption," and groceries were stocked with Fiji Water going for 90 cents a pint—almost as much as it costs in the US.
Rakiraki has experienced the full range of Fiji's water problems—crumbling pipes, a lack of adequate wells, dysfunctional or flooded water treatment plants, and droughts that are expected to get worse with climate change. Half the country has at times relied on emergency water supplies, with rations as low as four gallons a week per family; dirty water has led to outbreaks of typhoid and parasitic infections. Patients have reportedly had to cart their own water to hospitals, and schoolchildren complain about their pipes spewing shells, leaves, and frogs. Some Fijians have taken to smashing open fire hydrants and bribing water truck drivers for a regular supply.
The bus dropped me off at a deserted intersection, where a weather-beaten sign warning off would-be trespassers in English, Fijian, and Hindi rattled in the tropical wind. Once I reached the plant, the bucolic quiet gave way to the hum of machinery spitting out some 50,000 square bottles (made on the spot with plastic imported from China) per hour. The production process spreads across two factory floors, blowing, filling, capping, labeling, and shrink-wrapping 24 hours a day, five days a week. The company won't disclose its total sales; Fiji Water's vice president of corporate communications told me the estimate of 180 million bottles sold in 2006, given in a legal declaration by his boss, was wrong, but declined to provide a more solid number.
From here, the bottles are shipped to the four corners of the globe; the company—which, unlike most of its competitors, offers detailed carbon-footprint estimates on its website—insists that they travel on ships that would be making the trip anyway, and that the Fiji payload only causes them to use 2 percent more fuel. In 2007, Fiji Water announced that it planned to go carbon negative by offsetting 120 percent of emissions via conservation and energy projects starting in 2008. It has also promised to reduce its pre-offset carbon footprint by 25 percent next year and to use 50 percent renewable energy, in part by installing a windmill at the plant.
The offsetting effort has been the centerpiece of Fiji Water's $5 million "Fiji Green" marketing blitz, which brazenly urges consumers to drink imported water to fight climate change. The Fiji Green website claims that because of the 120-percent carbon offset, buying a big bottle of Fiji Water creates the same carbon reduction as walking five blocks instead of driving. Former Senior VP of Sustainable Growth Thomas Mooney noted in a 2007 Huffington Post blog post that "we'd be happy if anyone chose to drink nothing but Fiji Water as a means to keep the sea levels down." (Metaphorically speaking, anyway: As the online trade journal ClimateBiz has reported, Fiji is using a "forward crediting" model under which it takes credit now for carbon reductions that will actually happen over a few decades.)
Fiji Water has also vowed to use at least 20 percent less packaging by 2010—which shouldn't be too difficult, given its bottle's above-average heft. (See "Territorial Waters.") The company says the square shape makes Fiji Water more efficient in transport, and, hey, it looks great: Back in 2000, a top official told a trade magazine that "What Fiji Water's done is go out there with a package that clearly looks like it's worth more money, and we've gotten people to pay more for us."
Selling long-distance water to green consumers may be a contradiction in terms. But that hasn't stopped Fiji from positioning its product not just as an indulgence, but as an outright necessity for an elite that can appreciate its purity. As former Fiji Water CEO Doug Carlson once put it, "If you like Velveeta cheese, processed water is okay for you." ("All waters are not created equal" is another long-standing Fiji Water slogan.) The company has gone aggressively after its main competitor—tap water—by calling it "not a real or viable alternative" that can contain "4,000 contaminants," unlike Fiji's "living water." "You can no longer trust public or private water supplies," co-owner Lynda Resnick wrote in her book, Rubies in the Orchard.
A few years back, Fiji Water canned its waterfall logo and replaced it with a picture of palm fronds and hibiscus: "Surface water!" Resnick wrote in Rubies. "Why would you want to suggest that Fiji came from surface water? The waterfall absolutely had to go." One company newsletter featured the findings of a salt-crystal purveyor who claimed that Fiji Water rivals the "known and significant abilities of 'Holy Healing Waters' in Lourdes, France or Fatima, Portugal." Switching effortlessly from Catholic mysticism to sci-fi, he added that the water's "electromagnetic field frequency enables Fiji Water to stimulate our human self-regulation system."
In keeping with this rarefied vibe, Fiji Water's marketing has focused on product placement more than standard advertising; from appearances on The Sopranos, 24, The View, and Desperate Housewives to sponsorship of events like the Emmy Awards, the Avon Walk for Breast Cancer, and Justin Timberlake's "Summer Love" tour, it's now "hard to find an event where our target market is present and Fiji isn't," according to Resnick. As far back as 2001, Movieline anointed it one of the "Top 10 Things Young Hollywood Can't Get Through the Day Without." At the Academy Awards, E! has handed out Fiji bottles to the stars; as it happens, the complex where the Oscars is held was owned until 2004 by Fiji Water founder David Gilmour's real estate empire, Trizec (which before its acquisition by Brookfield Properties in 2006 was one of the largest real estate companies in North America, with projects including everything from the Sears Tower to Enron HQ).
In a 2003 interview, Gilmour told the London Times that "the world's water is being trashed day by day." He would know: Before launching Fiji Water, he cofounded Barrick Gold, now the largest gold mining enterprise in the world, with operations in hot spots from Tanzania to Pakistan. Its mines, often in parched places like Nevada and Western Australia, use billions of gallons of water to produce gold via a toxic cyanide leaching process. Barrick's practices are so damaging that after an environmental review of the company, the Norwegian government announced last year that it would divest itself of some $200 million in Barrick stock.
Gilmour was a powerful presence in Fiji long before he got into the water business. Back in 1969, he launched what would become—with help from a couple of Saudi princes—the region's biggest hotel chain, the Southern Pacific Hotel Corporation, which built a massive resort complex in Fiji. His investors and advisers have included everyone from notorious arms trader Adnan Khashoggi to George H.W. Bush; in 2004, Colin Powell presented him with the Secretary of State's Award for Corporate Excellence for his work in Fiji. Gilmour's Fijian holdings include the exclusive Wakaya resort, which boasts six staffers to each guest and has hosted Bill Gates, Nicole Kidman, and Keith Richards (who famously fell off a tree there); he also owns Zinio, an electronic publishing company that produces the digital version of Mother Jones magazine. He declined to be interviewed for this story.
In the early 1990s, Gilmour got wind of a study done by the Fijian government and aid organizations that indicated an enormous aquifer, estimated at more than 17 miles long, near the main island's north coast. He obtained a 99-year lease on land atop the aquifer, brought a former Fijian environment minister on board, and launched an international marketing blitz inviting consumers to sample water preserved since "before the Industrial Revolution." To this day, Fiji Water has nearly exclusive access to the aquifer; the notoriously corrupt and chronically broke government has not been able to come up with the money or infrastructure to tap the water for its people.
BY THE TIME Gilmour put Fiji Water up for sale in 2004, it was the fourth most popular imported bottled water in the United States. He found eager buyers in the Resnicks, who made their fortune with the flower delivery service Teleflora and the collectibles company Franklin Mint. The Beverly Hills-based couple are also agribusiness billionaires whose holdings include enough almond, pistachio, and pomegranate acreage to make them the biggest growers of those crops in the entire Western Hemisphere; a 2004 report by the Environmental Working Group calculated that in 2002 alone, their agricultural water subsidies totaled more than $1.5 million. They own a pesticide company, Suterra, and Lynda Resnick almost single-handedly created the pomegranate fad via their Pom Wonderful brand.
Fiji Water wasn't the Resnicks' first foray into the water industry: Years ago, they gained control of one of the largest underground water reservoirs in the nation, the Kern Water Bank on the edge of California's Central Valley. This vast holding system—built with public funds in 1999 to help buffer the effects of droughts—stores water from California's aqueducts and the Kern River; it's estimated to be worth more than $180 million on the open market and has allowed the Resnicks to double their acreage of fruits and nuts since 1994, according to the Los Angeles Times.
With the profits from their enterprises, the Resnicks have been major players on the political scene, giving more than $300,000 each over the past decade. They have supported mostly marquee Democrats—Obama, John Edwards, Hillary Clinton, Al Franken—though both also donated to the McCain campaign. They give millions to museums, environmental organizations, and other charities: Lynda is a trustee of the Aspen Institute, and Stewart is on the board of Conservation International. One of Britney Spears' recent meltdowns led to her stay at the Stewart and Lynda Resnick Neuropsychiatric Hospital at UCLA. In June, the California Institute of Technology announced the creation of the Resnick Sustainability Institute after receiving a $20 million donation from the couple. Fiji Water also gives to a range of conservation groups, including the Waterkeeper Alliance, Oceana, the Nature Conservancy, and Heal the Bay.
The charitable works Fiji Water brags about most often, however, are its efforts in Fiji itself—from preserving rainforests to helping fund water and sanitation projects to underwriting kindergartens. This January, after catastrophic floods swept the main island of Viti Levu, the company also donated $500,000 to the military regime for flood relief, and gave another $450,000 to various projects last summer. True, some of Fiji Water's good works are more hope than reality: Though Lynda Resnick insists that "we only use biofuels," the Fiji plant runs on diesel generators, and a project to protect 50,000 acres of rainforest—plugged on the actual bottle label—has yet to obtain a lease. Still, Resnick told New York's WNYC last year, "We do so much for these sort of forgotten people. They live in paradise, but they have a very, very hard life."
Fiji Water may be well advised to spread a bit of its wealth around locally. During the 2000 coup, a small posse of villagers wielding spearguns and dynamite seized on the chaos to take over the bottling plant and threaten to burn it down. "The land is sacred and central to our continued existence and identity," a village spokesman told the Fiji Times, adding that "no Fijian should live off the breadcrumbs of past colonial injustices." Two years later, the company created the Vatukaloko Trust Fund, a charity targeting several villages surrounding its plant. It won't say how much it has given to the trust, but court proceedings indicate that it has agreed to donate .15 percent of its Fijian operation's net revenues; a company official testified that the total was about $100,000 in 2007. (For perspective, the trade journal Brandweek put Fiji Water's marketing budget at $10 million in 2008; it recently dropped $250,000 to become a founding partner of the new Salt Lake City soccer stadium.)
Perhaps mindful of the unpleasantness of 2000, today Fiji Water executives refer constantly to the company's role in Fiji's economic life. "Our export revenue is paying for the expansion of water access at a pace that Fiji's government has never achieved," the company told the BBC in 2008. "If we did...cease to exist," sustainability VP Mooney told U.S. News & World Report the same year, "a big chunk of the economy would be gone, the schools that we built would go away, and the water access projects would go away."
What Mooney didn't say is that though Fiji Water may fill a void in the impoverished nation, it also reaps a priceless benefit: tax-free status, granted when the company was founded in 1995. The rationale at the time, according to the company: Bottled water was a risky business with uncertain chances of success. In 2003, David Gilmour said that his ambition for Fiji Water was "to become the biggest taxpayer in the country." Yet the tax break, originally scheduled to expire in 2008, remains in effect, and neither the company nor the government will say whether or when it might end. And when Fiji has tried to wring a bit of extra revenue from the company, the response has been less than cooperative. Last year, when the government attempted to impose a new tax on water bottlers, Fiji Water called it "draconian" (a term it's never used for the regime's human rights violations) and temporarily shut down its plant in protest.
While Lynda Resnick has called for "very public conduct" by private companies, she seems to appreciate that, as she wrote in her book, "transparency is a lot easier to talk about than it is to realize." The closely held company won't disclose basic data about its business (such as total charity expenditures), and it's gone to some length to shelter assets in secretive tax havens: The Fijian operation, according to court documents filed last year, is owned by an entity in Luxembourg, while its American trademarks are registered to an address in the Cayman Islands.
At the moment, Fiji's government certainly seems in no mood to confront Fiji Water—quite the contrary. "Learning from the lessons of products, we must brand ourselves," Fiji's ambassador in Washington told a news site for diplomats in 2006, adding that he was working with the Resnicks to try to increase Fiji Water's US sales. A Fiji Water bottle sits at the top of the embassy's home page, and the government has even created a Fiji Water postage-stamp series—the $3 stamp features children clutching the trademark bottles.
Fiji Water, for its part, has trademarked the word "FIJI" (in capital letters) in numerous countries. (Some rejected the application, but not the United States.) It has also gone after rival Fijian bottlers daring to use their country's name for marketing. "It would have cost too much money for us to fight in court," says Mohammed Altaaf, the owner of Aqua Pacific water, which ended up taking the word "Fiji" out of its name. "It's just like branding a water America Water and denying anyone else the right to use the name 'America.'"
When such practices are criticized, Fiji Water's response is simple: "They don't have a ton of options for economic development," Mooney told U.S. News & World Report, "but bottled water is one of them. When someone buys a bottle of Fiji, they're buying prosperity for the country." Without Fiji Water, he said, "Fiji is kind of screwed."
Friday, August 14, 2009
Thursday, June 11, 2009
Homo proponit, sed Deus disponit
I remember back in the 1980s, a movie called "The Kid With the Broken Halo" which starred Gary Coleman as Andy LeBeau is a fallen angel of sorts. He keeps messing up and causing trouble in angel training. The archangel, Michael, decides to give him one more shot. His mission: Help out the problems of three cases. First, the Desautel family, who are on the edge of breaking up. Then, the McNulty family, who are workaholics. Finally, Dorothea Powell who is a secluded, grumpy old woman. Andy's guide on earth is Blake, who is none too thrilled to work with Andy. The lesson Andy has to learn is that "Man Proposes but God Disposes".
"Man Proposes but God Disposes," may come down to us as a direct translation from a work of devotion written in Latin by Thomas a Kempis.This work, his celebrated Of the Imitation of Christ, is the second most widely read christian text after the Bible itself. It contains many sensitively and wisely expressed insights into spirituality and morals.In Chapter 19 of Book 1 we find :-"For the resolutions of the just depend rather on the grace of God than on their own wisdom; and in Him they always put their trust, whatever they take in hand.For man proposes, but God disposes; neither is the way of man in his own hands".
I have been reflecting on this as my church continues to struggle with a percieved threat to its survival from without and within. It has been forced to critically examine the dynamic roles of dealing pastorally with the current regime and speaking prophetically and discerning God's will over self interest.
In the Book of Proverbs, attributed to Solomon the Wise, we read:
"A man’s heart deviseth his way: but the Lord directeth his steps." Proverbs 16:9 and again in Proverbs 19:21:-"There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand."
With these verses we may also compare Jeremiah 10:23:
"O Lord, I know, that the way of a man is not in himself; it is not in man that walketh to direct his steps."
St. Paul writes:
"It is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him. But God has revealed them unto us by his Spirit: for the Spirit searches all things, yes, the deep things of God. ...the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. " (1Cor 2)
Cyrus, Darius and Nebuchadnezzar were used as instruments of God's justice and vengence towards the Israelites when they broke God's covenant. What does this speak to us as Christians, as Methodists when we find ourselves faced by an attack from without?
I offer this only as a point for reflection and prayer. Let us pray and ask God to help us discern God's will in our situation, remembering God's faithfulness to God's people in the past, the promises of God and what that means for us in our time and in our country.
May you be blessed with the peace, love, light and hope of God.
"Man Proposes but God Disposes," may come down to us as a direct translation from a work of devotion written in Latin by Thomas a Kempis.This work, his celebrated Of the Imitation of Christ, is the second most widely read christian text after the Bible itself. It contains many sensitively and wisely expressed insights into spirituality and morals.In Chapter 19 of Book 1 we find :-"For the resolutions of the just depend rather on the grace of God than on their own wisdom; and in Him they always put their trust, whatever they take in hand.For man proposes, but God disposes; neither is the way of man in his own hands".
I have been reflecting on this as my church continues to struggle with a percieved threat to its survival from without and within. It has been forced to critically examine the dynamic roles of dealing pastorally with the current regime and speaking prophetically and discerning God's will over self interest.
In the Book of Proverbs, attributed to Solomon the Wise, we read:
"A man’s heart deviseth his way: but the Lord directeth his steps." Proverbs 16:9 and again in Proverbs 19:21:-"There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand."
With these verses we may also compare Jeremiah 10:23:
"O Lord, I know, that the way of a man is not in himself; it is not in man that walketh to direct his steps."
St. Paul writes:
"It is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him. But God has revealed them unto us by his Spirit: for the Spirit searches all things, yes, the deep things of God. ...the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. " (1Cor 2)
Cyrus, Darius and Nebuchadnezzar were used as instruments of God's justice and vengence towards the Israelites when they broke God's covenant. What does this speak to us as Christians, as Methodists when we find ourselves faced by an attack from without?
I offer this only as a point for reflection and prayer. Let us pray and ask God to help us discern God's will in our situation, remembering God's faithfulness to God's people in the past, the promises of God and what that means for us in our time and in our country.
May you be blessed with the peace, love, light and hope of God.
Wednesday, May 27, 2009
A little perspective on suffering....
THE (SCIENTIFIC) DEATH OF JESUS
At the age of 33, Jesus was condemned to a death penalty.
That was then the "worst" death. Only the worst criminals could die likeJesus. And with Jesus things were worst, because not all the criminals condemned to death could receive nails in their wrists and feet.
Of course, nails... Big nails! Each was 15 a 20 cm long, with a point of6 cm. Another point was the sharpness.
The nails were carved into the pulses, and not into the palms, as we areused to hear. In the pulse, there's a tendon which extends to theshoulder, and when the nails were being hammered, that tendon broke, obliging Jesus to reinforce all the muscles of His back, so that he could breath as He was losing all the air from His lungs.
In this way, He was forced to support Himself onto the nail craved inhis feet, which was bigger than those craved into his pulses, for bothfeet were craved together. And, as His feet could not endure for longtime without tearing, Jesus was forced to alternate that "cycle" so thatHe could breath.
Jesus endured that reality for over 3 hours.
Yes, over 3 hours! Long time, isn't it? Few minutes before He died,Jesus was not bleeding anymore.
He was simply pouring water from his cuts and holes.
When we imagine Him injured, we only picture Him with injuries, but itis not enough; His wounds were true holes, made in His body.
He had no more blood to bleed, He only poured water. Human body iscomposed of nearly 3.5 litres of blood (for adult).
Jesus poured all 3.5 litres of His blood; He had three nails hammeredinto His members; a crown of thorns on His head and, beyond that, a Roman soldier who nailed a spear into His chest.
All these without mentioning the humiliation He passed after carryingHis own cross for almost 2 kilometres, while the crowd spat in His face and threw stones (the cross was almost 30 kg of weight, only for itshigher part, where His wrists were nailed).
Jesus had to endure all this, so that we can have free access to God.
So that our sins could be "washed" away. All of them, with no exception!Don't ignore this situation.
HE DIED FOR YOU! For you, who now read this. Do not believe that He only died for others (those who go to the church or for pastors, bishops, etc).
He died for you! It is easy to pass jokes or foolish photos by e-mail,but when it comes to God, sometimes you feel ashamed to forward toothers because you are worried of what they may think about your morals.
Accept the reality, the truth that JESUS IS THE ONLY SALVATION FOR THEWORLD.
God has plans for you, show all your friends what He experienced to save you. Now think about this! May God bless your life!
Think a moment and appreciate the power of God in your life, for doingwhat pleases Him.
Yes, I love God. He is my source of life and my saviour. He keeps mealive day and night.
Without Him, I am nothing, but with Him "I can do all things throughChrist which strengthens me". Philippians 4:13.
At the age of 33, Jesus was condemned to a death penalty.
That was then the "worst" death. Only the worst criminals could die likeJesus. And with Jesus things were worst, because not all the criminals condemned to death could receive nails in their wrists and feet.
Of course, nails... Big nails! Each was 15 a 20 cm long, with a point of6 cm. Another point was the sharpness.
The nails were carved into the pulses, and not into the palms, as we areused to hear. In the pulse, there's a tendon which extends to theshoulder, and when the nails were being hammered, that tendon broke, obliging Jesus to reinforce all the muscles of His back, so that he could breath as He was losing all the air from His lungs.
In this way, He was forced to support Himself onto the nail craved inhis feet, which was bigger than those craved into his pulses, for bothfeet were craved together. And, as His feet could not endure for longtime without tearing, Jesus was forced to alternate that "cycle" so thatHe could breath.
Jesus endured that reality for over 3 hours.
Yes, over 3 hours! Long time, isn't it? Few minutes before He died,Jesus was not bleeding anymore.
He was simply pouring water from his cuts and holes.
When we imagine Him injured, we only picture Him with injuries, but itis not enough; His wounds were true holes, made in His body.
He had no more blood to bleed, He only poured water. Human body iscomposed of nearly 3.5 litres of blood (for adult).
Jesus poured all 3.5 litres of His blood; He had three nails hammeredinto His members; a crown of thorns on His head and, beyond that, a Roman soldier who nailed a spear into His chest.
All these without mentioning the humiliation He passed after carryingHis own cross for almost 2 kilometres, while the crowd spat in His face and threw stones (the cross was almost 30 kg of weight, only for itshigher part, where His wrists were nailed).
Jesus had to endure all this, so that we can have free access to God.
So that our sins could be "washed" away. All of them, with no exception!Don't ignore this situation.
HE DIED FOR YOU! For you, who now read this. Do not believe that He only died for others (those who go to the church or for pastors, bishops, etc).
He died for you! It is easy to pass jokes or foolish photos by e-mail,but when it comes to God, sometimes you feel ashamed to forward toothers because you are worried of what they may think about your morals.
Accept the reality, the truth that JESUS IS THE ONLY SALVATION FOR THEWORLD.
God has plans for you, show all your friends what He experienced to save you. Now think about this! May God bless your life!
Think a moment and appreciate the power of God in your life, for doingwhat pleases Him.
Yes, I love God. He is my source of life and my saviour. He keeps mealive day and night.
Without Him, I am nothing, but with Him "I can do all things throughChrist which strengthens me". Philippians 4:13.
Monday, May 25, 2009
The "Hand of God"
April 6, 2009--A new x-ray image has revealed an unusual hand-shaped nebula that brings a whole new meaning to the expression "reach for the stars."
NASA's Chandra X-ray Observatory recently snapped this shot of energetic particles streaming from a pulsar—the rapidly rotating core left behind after a very massive star exploded as a supernova.
Known as B1509, the pulsar is thought to be about 1,700 years old and lies roughly 17,000 light-years from Earth.
The tiny pulsar is just 12 miles (19.3 kilometers) wide. But it is spinning so fast—it makes seven complete rotations every second—that the particles it spews have created a nebula spanning 150 light-years.
The pulsar's rapid rotation likely helped create the nebula's odd shape. Its finger-like pillars appear to be transferring energy to a nearby gas cloud, which glows orange and red in x-rays.
—Victoria Jaggard
Saturday, May 23, 2009
A matter of perspective
Published in the Fiji Times - Thursday, May 21, 2009
Sometimes we get so caught up in our own lives and thoughts that we could easily fall into the trap of assuming that the world revolves around us. Galileo Galilei was hounded by critics when he proposed that contrary to popular belief the Earth actually revolved around the Sun.
Sometimes it is important that we put our problems into perspective by paying attention to the difficulties faced by others and the complexities of living on this planet.
I recently watched the movie "The Knowing", which starred one of my favourite actors, Nicholas Cage. Full of Biblical-inspired imagery, based on the Prophet Ezekiel's vision of God, the film centres around an imminent solar flare, just a little bigger than usual for the sun but, big enough to destroy all life on our planet.
As I walked out of the cinema that evening, I remarked to my wife that when you look at life from a global and perhaps even a galactic perspective, ones own issues do not seem as insurmountable.
If we focus too much on our own problems we fail to see opportunities where we may be able to help someone with theirs. At the same time those of us who are Christians must also be aware of focusing too much on this country, on this world while losing sight of the bigger picture, the Kingdom of God.
Last month a meeting of the Methodist Consultative Council of the Pacific took place in Suva which was attended by leaders of the Methodist Churches in Fiji, New Zealand, Samoa, the Free Wesleyan Church of Tonga, the United Churches of Solomon Islands and Papua New Guinea and the Uniting Church in Australia. An observer of the proceedings, his first time at a regional ecumenical meeting, shared with me that he was surprised by the manner in which the discussions took place - discussion was frank, but speakers were humble, delegates represented their own countries and churches but were sincere in their solidarity for each other. The observer said to me that he had never seen a round table discussion like that before.
I said to him, "We are from different countries, but we are all citizens of the same Kingdom."
This is the very kingdom that Jesus inaugurated almost two millennia ago. The kingdom that all Christians pray will come when they say the "Lord's Prayer". But it is both an anticipated future as well as a present reality that all who follow Christ are called to manifest when they obey God's will. It is easy to pray for the future with out living out the present. It is easy to look to the future when we fail to live up to the requirements of our citizenship to the Kingdom of God.
As I was working on my sermon for last Sunday (7.30am and 10am Dudley Methodist Church, corner of Amy Street and Toorak Road - All Welcome) which is from the Gospel of Matthew 11:27-30, I came across this reflection by Bob Gass:
"You'll notice that unlike us, Jesus didn't suffer from the fear of failure. That's because He never entertained the thought that He couldn't do something His Father had already assured Him He could. And He didn't suffer from a fear of lack either. Even though He lived a simple life He was responsible for supporting Himself and a team of others.
How did He do it? He prayed a lot, and stayed in sync with His Heavenly Father. Consequently He knew how to catch fish when they weren't biting, or find tax money in a fish's mouth when He needed it.
(Yes, Jesus paid His taxes too!) Now God may not provide for you in exactly the same way, but He has promised to take care of you (See 1 Pet 5:7). Today Jesus is saying to you, "Come to Me... learn from Me... and you will find rest for your souls " (Matt 11:29 NIV)."
When we lose perspective, we lose the awareness that God is in control, no matter how bumpy the ride. Stress is brought on by our need to know everything ahead of time - to be in control.
Even after we pray and supposedly turn the situation over to God, we develop a 'backup plan' in case He doesn't handle things the way we think He should. We need to have at least that much confidence in God whose track record speaks for itself, whose faithfulness never fails, and who has earned the right to ask you, "Is anything too hard for ?"
(Gen 18:14 NIV). In other words - learn how to live like Jesus.
May the rest of your week be blessed with light, love, peace and the assurance of God's strength in your hour of need.
Sometimes we get so caught up in our own lives and thoughts that we could easily fall into the trap of assuming that the world revolves around us. Galileo Galilei was hounded by critics when he proposed that contrary to popular belief the Earth actually revolved around the Sun.
Sometimes it is important that we put our problems into perspective by paying attention to the difficulties faced by others and the complexities of living on this planet.
I recently watched the movie "The Knowing", which starred one of my favourite actors, Nicholas Cage. Full of Biblical-inspired imagery, based on the Prophet Ezekiel's vision of God, the film centres around an imminent solar flare, just a little bigger than usual for the sun but, big enough to destroy all life on our planet.
As I walked out of the cinema that evening, I remarked to my wife that when you look at life from a global and perhaps even a galactic perspective, ones own issues do not seem as insurmountable.
If we focus too much on our own problems we fail to see opportunities where we may be able to help someone with theirs. At the same time those of us who are Christians must also be aware of focusing too much on this country, on this world while losing sight of the bigger picture, the Kingdom of God.
Last month a meeting of the Methodist Consultative Council of the Pacific took place in Suva which was attended by leaders of the Methodist Churches in Fiji, New Zealand, Samoa, the Free Wesleyan Church of Tonga, the United Churches of Solomon Islands and Papua New Guinea and the Uniting Church in Australia. An observer of the proceedings, his first time at a regional ecumenical meeting, shared with me that he was surprised by the manner in which the discussions took place - discussion was frank, but speakers were humble, delegates represented their own countries and churches but were sincere in their solidarity for each other. The observer said to me that he had never seen a round table discussion like that before.
I said to him, "We are from different countries, but we are all citizens of the same Kingdom."
This is the very kingdom that Jesus inaugurated almost two millennia ago. The kingdom that all Christians pray will come when they say the "Lord's Prayer". But it is both an anticipated future as well as a present reality that all who follow Christ are called to manifest when they obey God's will. It is easy to pray for the future with out living out the present. It is easy to look to the future when we fail to live up to the requirements of our citizenship to the Kingdom of God.
As I was working on my sermon for last Sunday (7.30am and 10am Dudley Methodist Church, corner of Amy Street and Toorak Road - All Welcome) which is from the Gospel of Matthew 11:27-30, I came across this reflection by Bob Gass:
"You'll notice that unlike us, Jesus didn't suffer from the fear of failure. That's because He never entertained the thought that He couldn't do something His Father had already assured Him He could. And He didn't suffer from a fear of lack either. Even though He lived a simple life He was responsible for supporting Himself and a team of others.
How did He do it? He prayed a lot, and stayed in sync with His Heavenly Father. Consequently He knew how to catch fish when they weren't biting, or find tax money in a fish's mouth when He needed it.
(Yes, Jesus paid His taxes too!) Now God may not provide for you in exactly the same way, but He has promised to take care of you (See 1 Pet 5:7). Today Jesus is saying to you, "Come to Me... learn from Me... and you will find rest for your souls " (Matt 11:29 NIV)."
When we lose perspective, we lose the awareness that God is in control, no matter how bumpy the ride. Stress is brought on by our need to know everything ahead of time - to be in control.
Even after we pray and supposedly turn the situation over to God, we develop a 'backup plan' in case He doesn't handle things the way we think He should. We need to have at least that much confidence in God whose track record speaks for itself, whose faithfulness never fails, and who has earned the right to ask you, "Is anything too hard for ?"
(Gen 18:14 NIV). In other words - learn how to live like Jesus.
May the rest of your week be blessed with light, love, peace and the assurance of God's strength in your hour of need.
Friday, May 15, 2009
Thursday, May 14, 2009
A little hope
By Archbishop PETERO MATACA
Published in The Fiji Times on Saturday, May 09, 2009
Today there is so much negativity in our world and in our own Fiji. Some people seem to highlight all the things that upset and distress us. Also the economic news we hear from around the world is nothing but gloom and doom. We seem to get a daily destructive diet of "it is going to get worse" calculated to instill fear into us and to take away any sense of hope and peace we may have deep within us.
The Gospels tell us that Jesus had a deep trust and confidence in the goodness and compassion of Abba, his Father, who is always close and who cares for what is happening to His creation especially to those He created to His image and likeness. From that confidence issued a sense of peace and hope. It gave Him a sense of assurance that all would be well even when everything looked dark and hopeless. This sense of confidence and hope in a loving God was with him even on the Cross. As he faced death he could say: "Father I place my life in your hands."
The Risen crucified Christ offered his followers his special greeting of Peace Shalom. Whenever he appeared to them after his resurrection his greeting was always "Peace". In our Christian liturgy, during the Eucharistic Sacrifice, we continue to repeat this message of peace to one another. Peace is so important because it drives out fear and gives us confidence that God is with us in the ups and downs of our lives.
Fearfulness has no place in the life of disciples.
What I am discussing and encouraging is not a false sense of hope based on wishful thinking but a confidence grounded in our firm belief in a God who loves us and cares for us. The surface of the water may be full of waves lashed by the winds, but deep down in the water below there is peace.
If we were to ask what Jesus' mission statement was we might say that it is somehow captured in the term "the kingdom of God". This was the focus of his life and activity. With his life and activity Jesus inaugurated a new way of being, a new way of doing things and a new way of relating to others that would be inclusive, non-discriminatory and non-violent. We are children of a common Father who is Creator God.
Today there is great cause for hope because, all over the world, there are people - Christian, Muslim, Hindus, Buddist and others who want to give birth to new social, political and economic paradigms that are rooted in economic and social justice, respect for human rights, protecting the environment, redistributing wealth and non-violent conflict resolution.
It is to be hoped that the economic collapse that we are experiencing around the world will give rise to a serious re-thinking of economic theories and policies that will be the beginning of a global economic restructuring and rebalancing in favour of greater accountability and social justice.
We must make sure that the economic crisis is not made an excuse to preserve the wealth of the elites and to further add to the problems of the poor and ordinary people in our society.
Today we need more than ever to help one another by sharing our limited resources. Pope Benedict XVI wrote in his message for World Peace Day in January 2009: "The conditions in which a great number of people are living are an insult to their innate dignity and as a result are a threat to the authentic and harmonious progress of the world community. We are called to form one family in which all individuals, peoples and nations model their behaviours according to the principles of fraternity and responsibility."
The evidence of so many conflicts in the world shows that hostility and hatred are no basis for building a better future. The key to a new and better future for us all lies in transcending hatred, animosity, racism and hostility. To build a Fiji where people of different cultural and religious backgrounds can live together in harmony and trust, compassion and sharing we must have love, respect, humility and other centered. Dialogue is an essential step in bringing this about. That means encouraging people to communicate across boundaries and seek reconciliation.
We need to see ourselves as brothers and sisters in the one family of God and live together in harmony sharing the benefits of a world which God entrusted to us for the common good so that no-one lives in poverty and insecurity.
We are to live as decent human beings.
Ratu Sir Kamisese Mara once declared: "Fiji is home to us all." Our challenge is to make this a reality today. For such a dream to be possible we need greater understanding of one another, a deeper sense of forgiveness, and a willingness to search for social justice. We need to listen to one another and build a sense of trust. In a word we need a willingness to change change of heart and a change of attitudes - and openness to new possibilities. We must take seriously the common humanity we share and work for the common good not just the special interests of particular groups. We must create a nation built on love. To do this means that we must face the hard facts of traditional divisions, religious divisions, extreme nationalism, injustice and conflict. In dialogue with others we must seek solutions that will bring reconciliation and change.
It is not easy to build cultural understanding, to share our resources and to change attitudes. But this is the challenge that confronts us today if we are to live in harmony and build a better Fiji together. It requires of us continual struggle in the face of recurring obstacles and disappointments. Above all it requires changes within selves. Only changed people can change the world around them.
A new and better Fiji will begin and grow through the changed attitudes and actions of ordinary people like you and me.
The changed attitudes and actions of chiefs, religious leaders, politicians and business leaders.
We can.
God bless.
Published in The Fiji Times on Saturday, May 09, 2009
Today there is so much negativity in our world and in our own Fiji. Some people seem to highlight all the things that upset and distress us. Also the economic news we hear from around the world is nothing but gloom and doom. We seem to get a daily destructive diet of "it is going to get worse" calculated to instill fear into us and to take away any sense of hope and peace we may have deep within us.
The Gospels tell us that Jesus had a deep trust and confidence in the goodness and compassion of Abba, his Father, who is always close and who cares for what is happening to His creation especially to those He created to His image and likeness. From that confidence issued a sense of peace and hope. It gave Him a sense of assurance that all would be well even when everything looked dark and hopeless. This sense of confidence and hope in a loving God was with him even on the Cross. As he faced death he could say: "Father I place my life in your hands."
The Risen crucified Christ offered his followers his special greeting of Peace Shalom. Whenever he appeared to them after his resurrection his greeting was always "Peace". In our Christian liturgy, during the Eucharistic Sacrifice, we continue to repeat this message of peace to one another. Peace is so important because it drives out fear and gives us confidence that God is with us in the ups and downs of our lives.
Fearfulness has no place in the life of disciples.
What I am discussing and encouraging is not a false sense of hope based on wishful thinking but a confidence grounded in our firm belief in a God who loves us and cares for us. The surface of the water may be full of waves lashed by the winds, but deep down in the water below there is peace.
If we were to ask what Jesus' mission statement was we might say that it is somehow captured in the term "the kingdom of God". This was the focus of his life and activity. With his life and activity Jesus inaugurated a new way of being, a new way of doing things and a new way of relating to others that would be inclusive, non-discriminatory and non-violent. We are children of a common Father who is Creator God.
Today there is great cause for hope because, all over the world, there are people - Christian, Muslim, Hindus, Buddist and others who want to give birth to new social, political and economic paradigms that are rooted in economic and social justice, respect for human rights, protecting the environment, redistributing wealth and non-violent conflict resolution.
It is to be hoped that the economic collapse that we are experiencing around the world will give rise to a serious re-thinking of economic theories and policies that will be the beginning of a global economic restructuring and rebalancing in favour of greater accountability and social justice.
We must make sure that the economic crisis is not made an excuse to preserve the wealth of the elites and to further add to the problems of the poor and ordinary people in our society.
Today we need more than ever to help one another by sharing our limited resources. Pope Benedict XVI wrote in his message for World Peace Day in January 2009: "The conditions in which a great number of people are living are an insult to their innate dignity and as a result are a threat to the authentic and harmonious progress of the world community. We are called to form one family in which all individuals, peoples and nations model their behaviours according to the principles of fraternity and responsibility."
The evidence of so many conflicts in the world shows that hostility and hatred are no basis for building a better future. The key to a new and better future for us all lies in transcending hatred, animosity, racism and hostility. To build a Fiji where people of different cultural and religious backgrounds can live together in harmony and trust, compassion and sharing we must have love, respect, humility and other centered. Dialogue is an essential step in bringing this about. That means encouraging people to communicate across boundaries and seek reconciliation.
We need to see ourselves as brothers and sisters in the one family of God and live together in harmony sharing the benefits of a world which God entrusted to us for the common good so that no-one lives in poverty and insecurity.
We are to live as decent human beings.
Ratu Sir Kamisese Mara once declared: "Fiji is home to us all." Our challenge is to make this a reality today. For such a dream to be possible we need greater understanding of one another, a deeper sense of forgiveness, and a willingness to search for social justice. We need to listen to one another and build a sense of trust. In a word we need a willingness to change change of heart and a change of attitudes - and openness to new possibilities. We must take seriously the common humanity we share and work for the common good not just the special interests of particular groups. We must create a nation built on love. To do this means that we must face the hard facts of traditional divisions, religious divisions, extreme nationalism, injustice and conflict. In dialogue with others we must seek solutions that will bring reconciliation and change.
It is not easy to build cultural understanding, to share our resources and to change attitudes. But this is the challenge that confronts us today if we are to live in harmony and build a better Fiji together. It requires of us continual struggle in the face of recurring obstacles and disappointments. Above all it requires changes within selves. Only changed people can change the world around them.
A new and better Fiji will begin and grow through the changed attitudes and actions of ordinary people like you and me.
The changed attitudes and actions of chiefs, religious leaders, politicians and business leaders.
We can.
God bless.
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